1 Chronicles 10:11

Authorized King James Version

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And when all Jabesh-gilead heard all that the Philistines had done to Saul,

Original Language Analysis

וַֽיִּשְׁמְע֔וּ heard H8085
וַֽיִּשְׁמְע֔וּ heard
Strong's: H8085
Word #: 1 of 10
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
כֹּ֖ל H3605
כֹּ֖ל
Strong's: H3605
Word #: 2 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יָבֵ֣ישׁ And when all Jabeshgilead H3003
יָבֵ֣ישׁ And when all Jabeshgilead
Strong's: H3003
Word #: 3 of 10
jobesh, the name of an israelite and of a place in palestine
גִּלְעָ֑ד H1568
גִּלְעָ֑ד
Strong's: H1568
Word #: 4 of 10
gilad, a region east of the jordan; also the name of three israelites
אֵ֛ת H853
אֵ֛ת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשׂ֥וּ had done H6213
עָשׂ֥וּ had done
Strong's: H6213
Word #: 8 of 10
to do or make, in the broadest sense and widest application
פְלִשְׁתִּ֖ים all that the Philistines H6430
פְלִשְׁתִּ֖ים all that the Philistines
Strong's: H6430
Word #: 9 of 10
a pelishtite or inhabitant of pelesheth
לְשָׁאֽוּל׃ to Saul H7586
לְשָׁאֽוּל׃ to Saul
Strong's: H7586
Word #: 10 of 10
shaul, the name of an edomite and two israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on Saul's death and divine judgment. The Hebrew term מָעַל (ma'al) - to act unfaithfully is theologically significant here, pointing to Divine judgment on disobedience. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Divine judgment on disobedience. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Contrast between failed human kingship and Christ's perfect reign.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Saul's death and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection